A Commentary on Aristotle's Metaphysics: Or a Most Ample by Francisco Suarez

By Francisco Suarez

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25, p. 57. , pp. 53–64. 22 DM 1, 5, vol. 25, pp. 37–53. 23 DM 1, 2, vol. 25, pp. 12–22. 24 DM 1, 5, vol. 25, pp. 37–53. 25 Ibid. nn. 16–23, pp. 41–3. , n. 26, p. 44. , n. 30, pp. 45–6. , nn. 39–42, pp. 48–9. 29 Cf. nn. 34–7, pp. 47–8. 30 DM 1, 4, nn. 1–3, vol. 25, p. 26. , 5, nn. 1–2, p. 37. 32 DM 1, 5, nn. 3–4, pp. 37–8. 33 Cf. nn. 44–52, pp. 50–53. 34 Cf. DM 1, 5, pp. ” 35 Cf. DM 1, 4, nn. 6–12, vol. 25, pp. 27–8. 36 Cf. nn. 9–12, p. 28. 37 n. 13, p. 29. The “order of teaching” (ordo doctrinae) is something which Suárez mentions frequently throughout his works.

For this, cf. C. De Propaganda Fide, 1888), p. 32a. , q. 44, a. 1, tom. IV, p. 455b. 26 Cf. Opera omnia, tomus decimus tertius (Romae: Typis Riccardi Garroni, 1918), pp. 33b–34a. 27 Cf. In Summam Theologiam I, 2, 3, n. VII, in: S. Thomae Aquinatis, Omnia opera, tom. IV, p. , 44, 1, n. VIII, pp. 456b–57a. 28 Cf. In Summam contra Gentiles, I, c. 13, XXII–XXIII, in S. Thomae Aquinatis, Opera omnia, tom. xiii, p. 39ab. 29 Cf. , Defensiones theologiae Divi Thomae Aquinatis, II, d. 14, q. 1, a. 1, ed.

Question 2. What is the source of the difficulty which a man experiences in knowing truth? 15 Question 3. Are first principles known naturally? This question is only implicitly touched on by Aristotle; therefore it does not merit discussion here. 17 Question 4. 19 Question 5. Do speculative science and practical science differ in their goals, in that the former stops at contemplation of truth, while the latter relates to operation—and, therefore, the former directly inquires after the cause of truth, since there simply is no science of truth without the cause, but the latter investigates the cause only insofar as it is useful for 40 Francisco Suárez: A Commentary on Aristotle’s Metaphysics operation?

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