Barrio Dreams: Puerto Ricans, Latinos, and the Neoliberal by Arlene Dávila

By Arlene Dávila

Arlene Dávila brilliantly considers the cultural politics of city area during this vigorous exploration of Puerto Rican and Latino adventure in long island, the worldwide heart of tradition and intake, the place Latinos are actually the most important minority crew. reading the simultaneous gentrification and Latinization of what's referred to as El Barrio or Spanish Harlem, Barrio goals makes a compelling case that—despite neoliberalism's race-and ethnicity-free tenets—dreams of financial empowerment are by no means without special racial and ethnic considerations.

Dávila scrutinizes dramatic shifts in housing, the expansion of constitution colleges, and the enactment of Empowerment region laws that offers upward mobility and empowerment whereas shutting out many longtime citizens. Foregrounding privatization and intake, she deals an cutting edge examine the selling of Latino area. She emphasizes classification between Latinos whereas relating black-Latino and Mexican-Puerto Rican family. offering a distinct multifaceted view of where of Latinos within the altering city panorama, Barrio desires is essentially the most nuanced and unique examinations of the advanced social and financial forces shaping our towns today.

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Additional info for Barrio Dreams: Puerto Ricans, Latinos, and the Neoliberal City

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Since the 1960s, however, many Puerto Ricans have purposely left New York, driven out by changes in New York’s economy and a move toward service jobs that provided fewer opportunities to unskilled workers. Upward mobility was synonymous with leaving El Barrio for Puerto Rico, Connecticut, New Jersey, the Bronx, or just about any suburb. Many had no intention of returning. Consider the comments of Roberto, a labor union leader who was born and raised in El Barrio and became a first-time homeowner in Westchester in his mid-fifties: Most of us, and with that I mean my friends from El Barrio and I, who got education and jobs, don’t share the sentimentality of El Barrio.

Yet the valence of these distinct categories is ultimately predicated on the ability of particular groupings to incorporate into normative conflations of race/class/nation that have historically limited the “safe” incorporation of the least assimilable, and hence more racialized groupings. Such is the case, I argue, for my primarily Puerto Rican and Latino/a informants and for the particularizing idioms of identity (be it around ethnicity or nationality) they deploy against the preference for more marketable and safe manifestations of culture.

It deregulated public housing authorities, granting them greater flexibility and little oversight. Its ultimate goal was the abolition of public housing. The legislation provided for rent increases, the halt to construction of new housing units, and the promotion of new forms of private and public initiatives. One stark reminder of the vulnerability of high-rise public housing projects can be found in Chicago, where the Chicago Housing Authority razed the Robert Taylor Homes and targeted them for mixed- and middle-income redevelopment (Venkatesh 2002).

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